Home › Major Sins › Suicide
Allah Most High states,
And kill not one another. Surely, God is Compassionate to you, but whosoever does that in transgression and wrongfully, him We shall certainly roast at a fire and that for God is an easy matter. (An-Nisa': 29-30)
In his explanation to these two verses, AI-Wahidy stated, And kill not one another, Muslims are prohibited to murder each other because they are adherents to one religion, Islam. Therefore they are like a single person. This is the opinion of Ibn Abbas and the majority of scholars. However other scholars are of the opinion that the prohibition in this verse is restricted to suicide. To support their opinion, the latter group of scholars quotes the following "Abu Mansour Ibn Muhammad AI-Mansuri narrated Arnr Ibn AI-Aas saying, "In the battle of Zatt Al-Salasil, I had a wet dream on a cold night. The weather was so cold that I feared becoming ill if I had had a shower. Therefore, I performed dry ablution (Tayamum) and led my companions in the Dawn Prayer. On our return to Medina, the Prophet (pbuh) said to me, 'O Amr! "Have you led your companions in Prayer while you were in a state of major impurity?" Then I responded, "O Messenger of Allah! I read the verse, And kill not one another! Surely God is Compassionate to you. i.e, he had not had a shower lest it would bring his life to an end. On hearing this, the Messenger of Allah (pbuh) smiled and kept silent.” [Abu Dawud]
This incident has a clear indication that Amr (may Allah be pleased with him) grasped the meaning of the verse as a reference to suicide and the Messenger of Allah (pbuh) did not deny this.
But whosoever does that, refers to all prohibitions that the Surah states from its beginning according to the saying of Ibn Abbas (may Allah be pleased with them both). Other scholars, however, are of the opinion that the reference here is to the consumption of another's property with no right and unlawful murder.
In transgression and wrongfully, means that those who commit murder or suicide and rebel against the Laws of Allah.
Him we shall certainly roast in a Fire; and that for God is an easy matter.
Surely, Allah is the Omnipotent Who has Power to fulfill what He has promised or warned.
On the authority of Jundub Ibn Abdullah (may Allah be pleased with him) the Messenger of Allah (pbuh) said,
"There was amongst those before you a man who had a wound. He was depressed that he took a knife and cut his hand. The blood did not cease to flow until he died. Allah the Almighty said, 'My servant has forestalled Me, and I have forbidden paradise for him.” [Bukhari]
Abu Hurairah (may Allah be pleased with him) reported that the Prophet (pbuh) said,
"Whoever purposely throws himself from a mountain and kills himself will be in the Hell-fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will carry his poison in his hand and drink it in the Hell-fire wherein he will abide forever, and whoever kills himself with an iron weapon, he will carry that weapon in his hand and stab himself with it in the Hell-fire wherein he will abide forever.” [Bukhari and Muslim]
Thabit Ibn Al-Dahhak (may Allah be pleased with him) reported the Messenger of Allah (pbuh) to have said,
"He who killed himself with anything in this world will be tormented with that very thing on the Day of Judgment. Both cursing the believer and charging him with disbelief is tantamount to killing him.” [Bukhari]
It is also stated in the Sahih that
"The Messenger of Allah (pbuh) told his Companions about a man, who was wounded during a battle with the Prophet but he was not patient and he killed himself with the tip of his sword. The Prophet (pbuh) said "that this man will to be among the people of Hell.” [Bukhari and Muslim]
Ascribing Associates To Allah, the Most High (Shirk)
Killing A Human Being
Sorcery
Not Performing The Prayer
Not Paying Zakat
Breaking One's Fast During Ramadan Without An Excuse
Not Performing the Hajj when Able to
Showing Disrespect to One's Parents
Severing the Ties of One's Relatives
Adultery
Sodomy
Accepting Usurious Gain
Wrong Consuming An Orphan's Property
Lying About The Prophet
Fleeing From The Battlefield
The Leader Who Misleads His Followers, The Tyrant And The Oppressor
Arrogance, Pride, Conceit, Vanity And Haughtiness
Bearing False Witness
Drinking Alcohol
Gambling (qimar)
Accusing A Woman Of Adultery
Misappropriating Spoils Of War, Muslim Funds Or Zakat
Theft
Highwaymen Who Menace The Road
The Engulfing Oath
Taking People's Property Through Falsehood
Collecting Taxes
The Consumption of Haram
Suicide
Telling Lies
The Dishonest Judge
Bribery
Women Imitating Men And Vice Versa
The Pimp and the one Who Permits His Wife to Fornicate
Marrying Solely To Return To The Previous Husband
Not Freeing Oneself Of All Traces Of Urine
Showing Off In Good Work
Learning Sacred Knowledge For The Sake Of This World, Or Concealing It
Breach of Trust
Reminding Recipients of Ones Charity To Them
Disbelieving In Destiny (qadar)
Listening To People's Private Conversations
The Talebearer Who Stirs Up Enmity Between People
Cursing Others
Breaking Promises or Pledges
Believing Fortune Tellers And Astrologers
Wife Rebelling Against Her Husband
Picture Making