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For this reason, the Prophet ordered us to be patient when there is injustice on the part of the ruler of the Muslims, and forbad us to fight them, as long as they maintain the prayer, and he said:
"Give them what is due to them, and ask Allah what is due to you." (Muslim and others)
Thus, one of the basic principles of Ahl As-Sunnah Wa Al-Jamaa: loyalty to the larger group of the Muslim Ummah, not rebelling against its rulers, and keeping away from battles when chaos and fitna arises.
As for the deviant groups such as the mu'tazilah, they view fighting the Imams of the Muslims as one of the principles of their religion. The Mu'tazilah make the basis of their religion five principles: "Tauhid" - which in their terminology means the negation of all of Allah's names and characteristics, Divine Justice - which means the denying of the decree of Allah in all things, the station between the two stations - i.e. their erroneous theory that anyone who sins is no longer a believer and not quite a kafir, he is stuck somewhere in between, the carrying out of threats - taking literally the threats of punishment which Allah attaches to various sins in the Quran, and enjoining right and forbidding wrong - part of their theory here is warfare against the imams of the Muslims.
Enjoining Right: Our Prophet And Those Before Him
This Nation Is The Best Nation For The People
What Is Maruf (right) And Munkar (wrong)?
Let Your Enjoining Of Good Be Itself Good
Benefits Must Outweigh Negative Consequences
Methodology Of Enjoining Right And Forbidding Wrong
Pitfalls Of Enjoining Right And Forbidding Wrong
Rebellion Against The Imam Of The Muslims
The General Principle Of Enjoining And Forbidding
It Is Obligatory To Measure All Things By The Criterion Of The Shariah
The Love Of Good Should Be In Harmony With What Allah Loves
The Love And Hate Of The Heart
What Exactly Is Hawaa
The Following Of Hawaa In The Previous Religions
What A Person Loves And Hates Must Be In Accordance With The Order Of Allah And His Prophet
What Are "good Works"?
Action Is Not Possible Except With Knowledge And Understanding
Compassion, Patience & Forbearance Are Required In Enjoining Right
The Difficulty Of These Requirements
Disobedience To Allah Causes Difficulty, Obedience Causes Ease
Allah's Punishment Of The Previous Nations For Their Disobedience
Punishment Of The Evil-doers In This World And The Next
Promises And Threats Of Punishment Were The First Part Of Revelation
Differences About Enjoining & Forbidding Are The Cause Of Division
Sins Are Desired By Human Nature
Greed Is The Cause Of Slipping Into Deviation
Types Of Sins
Success In Worldly Affairs Is By Justice
Human Nature: Tyranny, Envy & Oppression
Good Must Support Good As Bad Supports Bad
The Severity Of The Test Causes Elevation Of Rank
The Need For Certainty Of Belief
Human Affairs Will Not Go Straight Except With Courage And Generosity
A Return To Patience And Its Types
The Forbiddance Of Transgressing The Bounds
Fervour And Courage Which Is Praiseworthy
Fear Of Falling Into Temptation As An Excuse For Neglecting Enjoining Right
The Sons Of Adam Do Not Live Except In Societies
Pure Intention To Please Allah Is Required In All Righteous Deeds
The Meanings Of Islam
The Meaning Of Submitting One's Face To Allah
Definition Of Righteous Action
The Meaning Of The "sunnah" In The Discourses Of The Salaf