Home › Enjoining Right Forbiding Wrong › General Principle Enjoining Forbidding
All of what we are saying comes under the general principle which says that when benefit and harm are mixed up together, and one must choose between doing good with some bad side effects, or leaving that good to avoid its bad side effects, it is obligatory to choose the course having the greater overall or net benefit. This is because enjoining and forbidding though they entail the attainment of some benefit, and the prevention of some harm, its opposite must also be considered. If, in carrying out this enjoining or forbidding, there is benefit lost greater than the benefit gained, or harm is brought about greater than the harm which was avoided, then this is not part of that which Allah has ordered us to do, rather it is haram, because of the fact that its net harm is greater than its net benefit.
Enjoining Right: Our Prophet And Those Before Him
This Nation Is The Best Nation For The People
What Is Maruf (right) And Munkar (wrong)?
Let Your Enjoining Of Good Be Itself Good
Benefits Must Outweigh Negative Consequences
Methodology Of Enjoining Right And Forbidding Wrong
Pitfalls Of Enjoining Right And Forbidding Wrong
Rebellion Against The Imam Of The Muslims
The General Principle Of Enjoining And Forbidding
It Is Obligatory To Measure All Things By The Criterion Of The Shariah
The Love Of Good Should Be In Harmony With What Allah Loves
The Love And Hate Of The Heart
What Exactly Is Hawaa
The Following Of Hawaa In The Previous Religions
What A Person Loves And Hates Must Be In Accordance With The Order Of Allah And His Prophet
What Are "good Works"?
Action Is Not Possible Except With Knowledge And Understanding
Compassion, Patience & Forbearance Are Required In Enjoining Right
The Difficulty Of These Requirements
Disobedience To Allah Causes Difficulty, Obedience Causes Ease
Allah's Punishment Of The Previous Nations For Their Disobedience
Punishment Of The Evil-doers In This World And The Next
Promises And Threats Of Punishment Were The First Part Of Revelation
Differences About Enjoining & Forbidding Are The Cause Of Division
Sins Are Desired By Human Nature
Greed Is The Cause Of Slipping Into Deviation
Types Of Sins
Success In Worldly Affairs Is By Justice
Human Nature: Tyranny, Envy & Oppression
Good Must Support Good As Bad Supports Bad
The Severity Of The Test Causes Elevation Of Rank
The Need For Certainty Of Belief
Human Affairs Will Not Go Straight Except With Courage And Generosity
A Return To Patience And Its Types
The Forbiddance Of Transgressing The Bounds
Fervour And Courage Which Is Praiseworthy
Fear Of Falling Into Temptation As An Excuse For Neglecting Enjoining Right
The Sons Of Adam Do Not Live Except In Societies
Pure Intention To Please Allah Is Required In All Righteous Deeds
The Meanings Of Islam
The Meaning Of Submitting One's Face To Allah
Definition Of Righteous Action
The Meaning Of The "sunnah" In The Discourses Of The Salaf