Home › Enjoining Right Forbiding Wrong › Fervour Courage Praiseworthy
The criterion here is that the only fervor or courage which is praiseworthy is that which has been praised by Allah and His Prophet (sallallahu alayhi wa sallam). Allah is the one whose praise is beauty and whose censure is dishonor, and this is to no one other than Allah, neither poet, nor orator, nor anyone else. Thus, when an Arab from the tribe of Bani Tameem said to the Prophet (sallallahu alayhi wa sallam) "My praise is beautification, and my censure is disgrace", the Prophet said to him: "That is Allah!".
Allah has praised courage and forbearance in His path, as in the sahih, narrated by Abu Musa Al-Ash'ariy (may Allah be pleased with him):
It was said to the Prophet: A man may fight out of courage, and he may fight out of fervour and excitement, and he may fight to be seen by others, so which of those are (truly) in the path of Allah? The Prophet said: Whoever fights so that the word of Allah may be uppermost is in the path of Allah."
Just as Allah said:
[And fight them until there is no more chaos and discord, and all religion is solely for Allah] Quran 8/39
This, in fact, is the purpose for which Allah has created mankind, as He said:
[And I have not created the jinn and humankind except that they may worship Me.] Quran 51/56
Thus any act which is in pursuit of the overall goal for which the entire creation has been created is praiseworthy in the sight of Allah; and it is that which has some remaining benefit for its doer, and Allah will benefit him because of it. These then are the righteous deeds (Al-a'maal As-Saalihaat) referred to in the Quran. In this regard, people can be divided into four categories:
These traits and these works are needed by the believer in general, and especially in times of chaos, strife, and extreme trials. They are in need of thorough reforming of their selves, in spite of the presence of that within them which calls to chaos and corruption. And they also need to fulfill their obligations in terms of enjoining others what is right and forbidding them what is wrong to the extent of their ability. Both of these obligations contain great difficulties as we have seen, though are easy for those for whom Allah has made them easy.
This is because Allah has ordered the believers to have faith and do good deeds, and has ordered them to call the people and struggle with them to bring about faith and the practice of good deeds. And Allah has promised them His aid in these pursuits. Allah said:
[And Allah will certainly aid those who aid Him (i.e. His cause), and verily Allah is strong, mighty. Those who, if we empower them in the land establish the prayer, pay the Zakat, enjoin all that is right, and forbid all that is wrong. And unto Allah is the end of all affairs.] Quran 22/41
[Verily, we will support our prophets and those who believe in the life of this world, and on the day when the witnesses stand forth. (i.e. Qiyama)] Quran 40/51 [Allah has decreed: I will be victorious, myself and my prophets. Verily, Allah is strong, mighty.] Quran 58/21
[Verily, our forces will vanquish them.] Quran 37/173
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This Nation Is The Best Nation For The People
What Is Maruf (right) And Munkar (wrong)?
Let Your Enjoining Of Good Be Itself Good
Benefits Must Outweigh Negative Consequences
Methodology Of Enjoining Right And Forbidding Wrong
Pitfalls Of Enjoining Right And Forbidding Wrong
Rebellion Against The Imam Of The Muslims
The General Principle Of Enjoining And Forbidding
It Is Obligatory To Measure All Things By The Criterion Of The Shariah
The Love Of Good Should Be In Harmony With What Allah Loves
The Love And Hate Of The Heart
What Exactly Is Hawaa
The Following Of Hawaa In The Previous Religions
What A Person Loves And Hates Must Be In Accordance With The Order Of Allah And His Prophet
What Are "good Works"?
Action Is Not Possible Except With Knowledge And Understanding
Compassion, Patience & Forbearance Are Required In Enjoining Right
The Difficulty Of These Requirements
Disobedience To Allah Causes Difficulty, Obedience Causes Ease
Allah's Punishment Of The Previous Nations For Their Disobedience
Punishment Of The Evil-doers In This World And The Next
Promises And Threats Of Punishment Were The First Part Of Revelation
Differences About Enjoining & Forbidding Are The Cause Of Division
Sins Are Desired By Human Nature
Greed Is The Cause Of Slipping Into Deviation
Types Of Sins
Success In Worldly Affairs Is By Justice
Human Nature: Tyranny, Envy & Oppression
Good Must Support Good As Bad Supports Bad
The Severity Of The Test Causes Elevation Of Rank
The Need For Certainty Of Belief
Human Affairs Will Not Go Straight Except With Courage And Generosity
A Return To Patience And Its Types
The Forbiddance Of Transgressing The Bounds
Fervour And Courage Which Is Praiseworthy
Fear Of Falling Into Temptation As An Excuse For Neglecting Enjoining Right
The Sons Of Adam Do Not Live Except In Societies
Pure Intention To Please Allah Is Required In All Righteous Deeds
The Meanings Of Islam
The Meaning Of Submitting One's Face To Allah
Definition Of Righteous Action
The Meaning Of The "sunnah" In The Discourses Of The Salaf