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Enjoining right and forbidding wrong being one of the greatest obligations or commendable acts in Islam, it is essential that the benefit therein outweigh its negative consequences. This is the general spirit of the messages of the prophets and the revealed books, and Allah does not like chaos and corruption. All that which Allah has enjoined is beneficial, and the epitome of benefit. Allah has praised "salah" (the opposite of corruption) and the "musliheen" (reformers, or those who bring about salah). And He has praised those who believe and do good works (saalihaat), while condemning corruption (fasaad) and those who cause it in many places in the Qur'an. Thus whenever the adverse effects (mafsada) of any act of enjoining or forbidding are greater than its benefit (maslaha), it is no longer part of what Allah has enjoined upon us, even if it be a case of neglecting obligations or committing the forbidden. This is because it is upon the believer to fear Allah in relation to His slaves, and their guidance is not his responsibility. This is part of the meaning of the verse in which Allah says:
[O, you who believe, your selves are your responsibility, those who go astray will not harm you when you stick to guidance.]
"Sticking to guidance" is only accomplished by fulfilling and carrying out all obligations. Thus, when a Muslim does what is obligatory upon him by way of enjoining right and forbidding wrong, just as he fulfilled all other obligations, the going astray of those who go astray will not do him any harm.
Enjoining Right: Our Prophet And Those Before Him
This Nation Is The Best Nation For The People
What Is Maruf (right) And Munkar (wrong)?
Let Your Enjoining Of Good Be Itself Good
Benefits Must Outweigh Negative Consequences
Methodology Of Enjoining Right And Forbidding Wrong
Pitfalls Of Enjoining Right And Forbidding Wrong
Rebellion Against The Imam Of The Muslims
The General Principle Of Enjoining And Forbidding
It Is Obligatory To Measure All Things By The Criterion Of The Shariah
The Love Of Good Should Be In Harmony With What Allah Loves
The Love And Hate Of The Heart
What Exactly Is Hawaa
The Following Of Hawaa In The Previous Religions
What A Person Loves And Hates Must Be In Accordance With The Order Of Allah And His Prophet
What Are "good Works"?
Action Is Not Possible Except With Knowledge And Understanding
Compassion, Patience & Forbearance Are Required In Enjoining Right
The Difficulty Of These Requirements
Disobedience To Allah Causes Difficulty, Obedience Causes Ease
Allah's Punishment Of The Previous Nations For Their Disobedience
Punishment Of The Evil-doers In This World And The Next
Promises And Threats Of Punishment Were The First Part Of Revelation
Differences About Enjoining & Forbidding Are The Cause Of Division
Sins Are Desired By Human Nature
Greed Is The Cause Of Slipping Into Deviation
Types Of Sins
Success In Worldly Affairs Is By Justice
Human Nature: Tyranny, Envy & Oppression
Good Must Support Good As Bad Supports Bad
The Severity Of The Test Causes Elevation Of Rank
The Need For Certainty Of Belief
Human Affairs Will Not Go Straight Except With Courage And Generosity
A Return To Patience And Its Types
The Forbiddance Of Transgressing The Bounds
Fervour And Courage Which Is Praiseworthy
Fear Of Falling Into Temptation As An Excuse For Neglecting Enjoining Right
The Sons Of Adam Do Not Live Except In Societies
Pure Intention To Please Allah Is Required In All Righteous Deeds
The Meanings Of Islam
The Meaning Of Submitting One's Face To Allah
Definition Of Righteous Action
The Meaning Of The "sunnah" In The Discourses Of The Salaf