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hawa is the inclination of one's nature to what suits it and that should not be criticised when what is sought after is lawful. However, it should be dispraised when one is excessive in following hawa. That said, when is criticised in an absolute manner, it is because most of it is either impermissible, or because people usually interpret lawfulness, and hence indulge in it in excess.
Know that part of the inner self is intellectual, the virtue of which is wisdom, the vice of which is ignorance, part of it is elicited, the virtue of which is poignancy, the vice of which is cowardice, part of it is lustful, the virtue of which is chastity and the vice of which is unrestrained hawa. Exhibiting patience in the face of vice is a merit of the inner self by which a person endures both goodness and evil. Therefore, whoever lacks patience and allows his hawa to lead his mind has then made the follower be followed and the led a leader. That said, it is expected that everything he desires will return to him and that he will be harmed from where he expected to benefit, he will be saddened by that which he expected happiness to come from.
Indeed human beings are favored over beastly animals with the mind (intelligence) that is designated to restrain one from following hawa, therefore when a person does not accept the judgment of his mind and abides by the judgment of his hawa, the beastly animal becomes better than him. From the indicative signs through which the excellence of contradicting hawa is proven is the honoring and the superiority of hunting dogs over other dogs, which is due to their ability to contradict their hawa and to keep what they hunt for their master out of fear of punishment or as a show of appreciation.
Know that the example of hawa is like rampant flowing water leading the ship of one's nature. A person of sound mind should comprehend, enduring hardship when contradicting his Hmvd is much easier, than enduring what comes from following it; for the least to be expected when one follows his hawa is being in a state in which one neither can enjoy it nor possess the ability to prevent oneself from following it, becoming accustomed to something allows it to become an addiction; such as those addicted to sexual intercourse or alcohol.
Contemplating these matters makes it easier for a person to reject his hawa. From amongst what makes hawa despicable to a person is the deep reflection of oneself, upon which one will de duce that he was not created to act in conformity with his hawa. For a camel eats more than he does, a bird copulates more than him, and the desires of animals are unrestricted and they do not experience regret afterwards. Thus when [knowing that] the share of humans from desires is never ultimate, and when those desires were spoiled with [human's] imperfections, accordingly humankind should know that [all these signs indicate that] they were not created to follow their own hawa, notwithstanding, the dispraised hawa is, that which exceeds the limits and it is that which the mind judges as faulty, as I have already elucidated. Therefore whatever you desire of which there is a necessity to possess and that which assists the self to improve is praised rather than dispraised.
The Virtue of the Mind
Dispraise of Hawa (desires)
The Difference Between the Perspective of Mind and the Perspective of Hawa
Averting Passionate Love (Ishq)
Averting Gluttony (Sharah)
Refusing to take a Position of Authority in this world
Prohibition on Squandering
Elucidation on the Amount of Earnings and Expenditure
Dispraise of Lying
Averting Riya (Insincerity and Pretentiousness)
Averting Excessive Thinking
Averting Excessive Sadness
Averting Ghamm (Grief) and Hamm (Worry)
Averting Excessive Fear and Cautiousness of Death
Averting Excessive Happiness
Identifying One's Flaws
Motivating a Low Endeavor
Disciplining and Handling Family and Slaves
Consorting with People
Flawlessness of Character