The degree of difficulty in abstaining from some things depends on the strength of one’s motive and one’s ability to do the action in question. Whoever has no motive to kill, or steal, or drink alcohol, or whatever, and at the same time in not able to do it, will find it very easy to exercise patience in abstaining from those things. Whoever has a strong motive to commit a wrong action and has the means to do so, will face great difficulty in exercising enough patience to abstain. There it is very difficult for a ruler to refrain from committing injustice and oppression (dhulm), and it is difficult for a young man to refrain from fornication, and it is difficult for a rich man to refrain from pursuing physical desires and pleasures.
The Prophet (SAAS) is reported to have said: “Allâh will commend a young man who never behaved in an ignorant way” (Ahmad). In another hadîth, he referred to those who will be shaded in the shade of Allâh’s throne for their perfect patience - such as the patience of an absolute ruler in being just in all situations, regardless of his own feelings, and the patience of a young man in worshipping and obeying Allâh and suppressing his own whims and desires, and the patience of the man who gives sadaqah in keeping his sadaqah secret, and the patience of a man who resists the temptation of a woman of beauty and high status, and the patience of two men who meet for the sake of Allâh and part for the sake of Allâh, in keeping their relationship for the sake of Allâh, and the patience of one who weeps out of fear of Allâh, in keeping that secret and not telling others about it. All of these are among the most difficult types of patience. Therefore the punishment of an old man who commits adultery, a king who tells lies and a poor man who is arrogant is more severe, because it is easy for them to keep away from such wrong actions, and does not require much in the way of patience. Their attitude indicates that they are willfully rebelling against Allâh.
Patience in abstaining from wrong actions of speech and sexual wrong actions
Amongst the most difficult types of patience is patience in refraining from committing wrong actions of speech and sexual wrong actions. Wrong actions of speech – such as backbiting and slander, telling lies to create trouble between people, and praising oneself explicitly or implicitly, and insulting people one does not like and praising those whom one does like – are all entertaining and enjoyable. There is a strong motive to commit these wrong actions, and it is so easy to move one’s tongue and speak, so the patience required to abstain from them is particularly difficult. Therefore the Prophet (SAAS) told Mu‘âdh, “Control your tongue.” Mu‘âdh asked, “Are we accountable for what we say?” The Prophet (SAAS) answered, “Is there anything other than the wrong actions of speech that cause people to be thrown in Hell on their faces?”
Once the wrong actions of speech have become a habit, patience becomes even more difficult. So you might see a man who stays up all night praying, fasts all day, and would refrain from touching a pillow if it were made of silk, yet he gives his tongue free rein in backbiting, slandering and causing trouble between people.
The Definition Of Patience
Different Perspectives On Patience
Five Categories Of Patience
Good Patience And Bad Patience
The Patience Of Noble People And The Patience Of Ignoble People
Ways Of Strengthening Patience
Man Cannot Do Without Patience
What Is The Most Difficult Type Of Patience?
Patience In The Quran
Ahadith About Patience
Sahabah On The Virtues Of Patience
Patience At The Time Of Bereavement
Patience Is Half Of Iman
Patience And Loving Allah
Gratitude In The Quran
Ahadith On Gratitude
The Sahâbah And Tabiin On Gratitude