HomeEnjoining Right Forbiding Wrong › Measure By Criterion Of Shariah

Chapter 9. It Is Obligatory To Measure All Things By The Criterion Of The Shariah

The only criterion for measuring the above-mentioned harm and benefit is with the scales of the Shariah. Whenever one is capable of following a text directly, it is not permitted for him to turn elsewhere. If he cannot find a text for the exact problem confronting him, he can exert his reason to understand the ruling by way of analogy. The legal texts are seldom without someone capable of knowing their implications, and how they point the way to the rulings of the shariah.


Thus, if an individual or group constantly joins something right with something else wrong, and will not do one without the other, and will either do both of them together, or neither of them, it is not then allowed to enjoin on them the right nor to forbid them the wrong. First, the issue must be analyzed: If the good involved is greater, then they must be enjoined to do it, even if that necessitates the evil which is of lesser degree, and they are not to be forbidden the evil involved which would mean the loss of the good which is greater than it. In fact such a forbiddance in such a situation would be part of blocking the path of Allah (saddun 'an sabeeli 'llah) and would be striving for the eradication of obedience to Allah and to His Prophet (sallallahu alayhi wa sallam) and toward the elimination of the doing of good.


On the other hand, if the evil involved is greater, it must be forbidden, even though that means the loss of some good which is of lesser degree. In such a case, the enjoining of this good which brings with it an evil of greater degree is in fact enjoining evil, and striving in the path of disobedience to Allah and His Prophet (sallallahu alayhi wa sallam).


If the good and the evil which cannot be separated are of equal degree, both of them should neither be enjoined nor forbidden. Thus, in the case of some good and some evil which cannot be separated, sometimes what is demanded is enjoining the good, and sometimes forbidding the wrong, and sometimes neither this nor that. This is not a general rule, and applies only to specific situations of the type mentioned.


As for the general case, right must be enjoined absolutely, and evil forbidden absolutely. For the specific individual or group, its good must be enjoined, and its evil forbidden, its praiseworthy aspects praised, and its blameworthy aspects criticized in such a way that the enjoining of right does not include the loss of a good greater than itself nor the bringing about of an evil of greater degree, and the forbidding of evil does not involve the bringing about of a greater evil or the loss of a good of greater degree.


When the issue is unclear, the believer must strive to understand it until the truth becomes clear to him. He cannot undertake acts of obedience except with knowledge and correct intention. If he fails to do it, he is in disobedience to Allah. Neglecting what is obligatory is disobedience just as doing what has been forbidden in the area of enjoining right is also disobedience. This is a very wide and dangerous area, and there is no power and no strength except with the aid of Allah!


An example of this issue from the Sunnah is the Prophet (sallallahu alayhi wa sallam) leaving Abdullah ibn Ubayy ibn Salool and others like him among the leaders of hypocrisy and corruption because of their many helpers and people loyal to them. The removing of their evil through punishment would have brought on the removal of other good of greater degree because of the anger of his tribe and the arousal of their tribalistic hostility against the Prophet and the Muslims.


Also, this would have resulted in the repulsion of the people when they heard that the Prophet of Allah kills his companions. Thus when he spread among the people that which he spread in the slander against A'isha (May Allah be pleased with her) and then denied it, and when Sa'ad ibn Mu'adh spoke to him harshly as he deserved, and pointed out his hypocrisy, and then Sa'ad ibn Ubadah - though he was a believer and companion and righteous man - invoked his protection that Abdullah ibn Ubayy be left alone, the tribe of each of these two men gave their loyalty to the position of their tribesman until chaos and bloodshed nearly resulted.


Chapter 1

Enjoining Right: Our Prophet And Those Before Him

Chapter 2

This Nation Is The Best Nation For The People

Chapter 3

What Is Maruf (right) And Munkar (wrong)?

Chapter 3

Let Your Enjoining Of Good Be Itself Good

Chapter 4

Benefits Must Outweigh Negative Consequences

Chapter 5

Methodology Of Enjoining Right And Forbidding Wrong

Chapter 6

Pitfalls Of Enjoining Right And Forbidding Wrong

Chapter 7

Rebellion Against The Imam Of The Muslims

Chapter 8

The General Principle Of Enjoining And Forbidding

Chapter 9

It Is Obligatory To Measure All Things By The Criterion Of The Shariah

Chapter 10

The Love Of Good Should Be In Harmony With What Allah Loves

Chapter 11

The Love And Hate Of The Heart

Chapter 12

What Exactly Is Hawaa

Chapter 13

The Following Of Hawaa In The Previous Religions

Chapter 14

What A Person Loves And Hates Must Be In Accordance With The Order Of Allah And His Prophet

Chapter 15

What Are "good Works"?

Chapter 16

Action Is Not Possible Except With Knowledge And Understanding

Chapter 17

Compassion, Patience & Forbearance Are Required In Enjoining Right

Chapter 18

The Difficulty Of These Requirements

Chapter 19

Disobedience To Allah Causes Difficulty, Obedience Causes Ease

Chapter 20

Allah's Punishment Of The Previous Nations For Their Disobedience

Chapter 21

Punishment Of The Evil-doers In This World And The Next

Chapter 22

Promises And Threats Of Punishment Were The First Part Of Revelation

Chapter 23

Differences About Enjoining & Forbidding Are The Cause Of Division

Chapter 24

Sins Are Desired By Human Nature

Chapter 25

Greed Is The Cause Of Slipping Into Deviation

Chapter 26

Types Of Sins

Chapter 27

Success In Worldly Affairs Is By Justice

Chapter 28

Human Nature: Tyranny, Envy & Oppression

Chapter 29

Good Must Support Good As Bad Supports Bad

Chapter 30

The Severity Of The Test Causes Elevation Of Rank

Chapter 31

The Need For Certainty Of Belief

Chapter 32

Human Affairs Will Not Go Straight Except With Courage And Generosity

Chapter 33

A Return To Patience And Its Types

Chapter 34

The Forbiddance Of Transgressing The Bounds

Chapter 35

Fervour And Courage Which Is Praiseworthy

Chapter 36

Fear Of Falling Into Temptation As An Excuse For Neglecting Enjoining Right

Chapter 37

The Sons Of Adam Do Not Live Except In Societies

Chapter 38

Pure Intention To Please Allah Is Required In All Righteous Deeds

Chapter 39

The Meanings Of Islam

Chapter 40

The Meaning Of Submitting One's Face To Allah

Chapter 41

Definition Of Righteous Action

Chapter 42

The Meaning Of The "sunnah" In The Discourses Of The Salaf