The same is true for the sickness of the body; for the health of the body is preserved by the same, and the sickness is repressed by the opposite. The correctness of the faith in the heart is preserved by its like, meaning that which would breed faith in the heart from the beneficial knowledge and righteous action for these are its nourishment as occurs in the hadith of Ibn Masud, reported as his saying and as a hadith of the Messenger,
Indeed every host loves that people come to his table spread, and indeed the table spread of Allah is the Quran .
So the Quran is the table spread of Allah.
From those things that nourish the heart are supplication at the end of the night, the times of Adhan and lqamah, in his prostration, at the ends of the prayers - add to this repentance. For indeed the one who repents to Allah and then in turn Allah forgives him, He will then give him enjoyment for an appointed time. That he takes to reciting the reported adhkar for the day and at the time he sleeps. That he bears with patience what he is enticed with that would divert him from all of this, for Allah will immediately aid him with a spirit from Him and write faith in his heart. That he be eager to complete the obligatory duties such as the five prayers inwardly and outwardly for they are the pillars of the religion. That his words of recourse be
la hawla wala quwwata illa billahi
for by them heavy burdens can be born, horrors can be over come, and the servant be gifted with the best of conditions to live in. That he should not give up the supplication and seeking help from Allah, for the servant will be answered as long as he is not hasty, saying.
I have supplicated and supplicated but I have not been answered. [Muslim]
That he should know that help comes with patience, that relief comes after anxiety and distress, that after every period of difficulty there follows a period a period of ease. [Ahmad and Tirmidhi]
That he knows that no prophet or one less than him was rewarded with a good end except as a result of his being patient.
And all praise and thanks are due to Allah, the Lord of Creation. To Him belongs praise and grace for guiding us to Islam and the Sunnah, a praise that would suffice His favours to us outwardly and inwardly, as in required for the nobility of His Face and might of His Magnificence. Abundant Peace and Blessings be upon our master; Muhammad and upon his family, Companions, his wives - the mothers of the believers, and all those that follow them in good until the Day of Judgement.
Concerning the Ailments of the Hearts and their Cures
Between Sickness And Death
The Quran Is A Cure For The Hearts
Righteous Actions Are A Cure For The Heart
Leaving Indecent Actions Are A Cure For The Heart
The Effect Of Sins Upon The Purity Of The Heart
Types Of Zulm
The Life Of The Heart
The State Of The Dead Heart
The Need For Beneficial Knowledge
The Reality Of The Life Of The Heart
Envy Is A Sickness Of The Heart
The Types Of Envy (hasad)
Between Hasad And Ghubta
The Competition Between Abu Bakr And Umar
Moses Displays Ghubta
Whoevers Ranking Becomes Lofty, He Is Secured From Ghubta
The Cure For Jealousy
The Causes For Jealousy
Between Jealousy And Miserliness
The Disease Of Desires And Passionate Love
Between Jealousy And Desires
The Reality Of Passionate Love (ishk)
The Natural Inclination Of The Heart Is To Love Of Allah
Preventative Measures From Passionate Love
Some Cures For The Heart
Appendix One The Types Of Hearts
Glossary Of Arabic Terms